San Francisco: HarperOne. The Lost History of Christianity unveils a vast and forgotten network of the world's largest and most influential Christia. Jenkins’s work presents little-known histories for North Africa, the Middle East, and Asia that are essential for those studying global Christianity, especially for those with ministry aspirations in those regions. With Jerusalem in the center, surrounded by the three lobes of Europe, Africa, and Asia, this Middle Ages cartography asserted not geographic reality but an article of faith: the influence of Christ’s sacrifice in Jerusalem extended throughout the entire world. We’ve discounted annual subscriptions by 50% for our Start-of-Year sale—Join Now! It also underscored what has been largely forgotten: that two-thirds of early Christendom lay outside of Europe. Jenkins’s method is to force a reconsideration of the history of Christianity, putting its Eastern branch at the center of early development. We have much to learn from the tale of its reach, its particular way of being Christian, and its eventual decomposition ” (Beliefnet.com (One of the Best Religious Books of 2008)) Merv, in what is now Turkmenistan, is a dead city today, but in the Middle Ages it was, as Jenkins details, one of the largest cities on earth with some two hundred thousand people. Situated on the Silk Road, it was also one of the greatest centers of Christianity: Nestorian, or Eastern, Christianity, that is. He argues persuasively that history is distorted when it forgets this Eastern faith. In about A.D. 800 the Nestorian Patriarch Timothy listed the doctrines shared by orthodoxy, mono- (or mia-) physitism, and Nestorianism: the Trinity, the Incarnation, baptism, the Cross, the Eucharist, the two testaments, the resurrection of the dead, eternal life, the return of Christ in glory, and the last judgment (p. xi). Leading religion scholar Philip Jenkins reveals a vast Christian world to the east of the Roman Empire and how the earliest, most influential churches of the East---those that had the closest link to Jesus and the early church---died. While political, cultural, and linguistic differences were widening, the great schism of the fifth-century church occurred when the Council of Chalcedon (A.D. 451) pronounced as anathema anyone not affirming Christ’s two natures in one person. As Antipas tells Luke of his reactions to the writing and of his meetings with local Christians, it becomes evident that he is changing his mind about them and Jesus. Luke’s history sparks Antipas’s interest, and they begin corresponding. Armenia’s capital, Ani, was known as the city of 1001 churches. Other ancient churches outside the purview of the West included the African churches of Nubia, which lasted from the sixth through the fifteenth centuries, and Ethiopia, once called Abyssinia, which converted early and remains strongly Christian after eighteen centuries. 328 pp. It flourished as a center of Christianity until the thirteenth century, much of that time under Muslim rule. by Philip Jenkins. by Philip Jenkins ‧ RELEASE DATE: Nov. 1, 2008. Skip to main content. Jenkins is already one of the most respected and prolific historians today, and this book is one of his finest. This book is not simply historical fiction with the late first century as a backdrop for the events of the narrative. In fact, Jenkins shows that, in the first thousand years of Christendom, the Asian churches moved more quickly to evangelize the world, and their influence was without parallel. Summary of Philip Jenkins's book on The Lost History of Christianity. Contrary to accounts of Christianity that have dominated Western textbooks, Jenkins argues that in its first millennium many of the largest centers of Christendom were located in the Middle East, Asia, and Africa. Harper Collins, Oct 28, 2008 - Religion - 336 pages. The lost history of Christianity by Philip Jenkins, 2008, HarperOne edition, in English - 1st ed. eNotes.com will help you with any book or any question. The Holy Grail is just a metaphor for the embodiment of the sacred female, which has been lost through Christianity. Finally, a gladiatorial contest in Pergamum forces difficult decisions on the local Christians and on Antipas. Jerusalem, he notes, is an equal distance from Merv in the East and Rome in the West, and it is actually closer to central Asia than it is to France. * The Jesus of a Previous Century * The King Solomon of a Later Century: The Gospel Chart displays the evolutionary developement of the source texts that made up both the New Testament Canon and heterodox apocrypha. Eastern Christianity continued to enjoy remarkable expansion, even within non-Christian kingdoms and empires. Originally pagan warriors, the Anglo-Saxon and Scandinavian invaders experienced a large-scale conversion to Christianity at the end of the sixth century. He especially loves to orient students to a global understanding of Christian faith and the implications of the triune God for all of life. it’s not quite as formal as "sincerely." The world’s first Christian state was not in Europe but in Osrhoene, Northern Mesopotamia. The Thousand-Year Golden Age of the Church… In this groundbreaking book, renowned religion scholar Philip Jenkins offers a lost history, revealing that, for centuries, Christianity’s center was actually in the Middle East, Asia, and Africa, with significant communities extending as far as China. The Lost History of Christianity: The Thousand-Year Golden Age of the Church in the Middle East, Africa, and Asia-and How It Died [Philip Jenkins] on. THE LOST HISTORY OF CHRISTIANITY THE THOUSAND-YEAR GOLDEN AGE OF THE CHURCH IN THE MIDDLE EAST, AFRICA, AND ASIA . Before Christianity was a Western European concept, it was Eastern, demonstrates Jenkins (History and … In the able hands of Philip Jenkins, The Lost History of Christianity becomes a balanced reading of the loss of a treasure of knowledge and culture the world is too ignorant about to mourn. The sea is history derek walcott biblical allusions. The Lost History Blog contains a lot of random entries mostly about politics. by Philip Jenkins. An illustration of a magnifying glass. Perhaps it is the very fact that we don’t know this story that makes the reading so enjoyable. Bordering Armenia, which converted around 300, remains Christian to this day. The Lost History of Christianity. Geography alone logically suggests that Christianity would have moved as far east as it did west. In the summer of 2002, I traveled in southeastern Turkey to meet with members of the two-millennia-old Syriac church, of whom only a few thousand are left in their homelands. Dr. Horrell has been a missionary and theologian in various world cultures, in addition to evangelism and church-planting with World Team, InterVarsity, and Youth with a Mission (YWAM). 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